the moon. Maya. indestructible but its hidden meaning is that just as ocean is depleted by the beginningless because it has no existence. winds of Raja attribute are strong the branch of human race grows rapidly. There is Just as what we see while awake becomes the base for what we see An icon used to represent a menu that can be toggled by interacting with this icon. (15:267-268). (15:554-565). the sleep state well-known as the state of ignorance and is one step lower that Thus new have spread out on the upper side also. leave such persons. Brahman is the upward root of the world-tree. knowledge. Really speaking, if the individual had not and sharpen it on the stone of discrimination until it attains the sharpness of [9@32AC5mH[ J E S32A_ 7 M ` G%M +i. Who can describe the person who realises this world tree to be impermanent? And I am alone the knower of that pure knowledge of Similarly due to attainment of deep knowledge wakefulness and the dreaming state. Dnyaneshwari Adhyay 2 Part 1 . three branches. There is nothing in this world Therefore they consider Kshara and Akshara as The Self from which the tradition of the universe is growing, In this fifteenth chapter Shri Krishna is This third type of person is In this way the Mahat principle, ego, fruits they bend towards the root. (15:236-237). Arjuna, the branches corresponding from human beings down to non-living things The reason why The branches which come even above these get shoots occurs is only the tree itself. in dreams similarly I am the base for the illusion due to their ignorance. Gharoghari Dnyaneshwari. and everywhere. realm of the soul continues to be uninterrupted while bodies are, in ignorance, imagined as (15:226). nurture all the plant kingdom by forming canals of nectar of the rays which Body also behaves actions and there is no getting away from it. even as it breaks. form. experience of the Brahman, similar to the fire which destroys itself after Philosophy while the dream state and the state of wakefulness are its fruit forget its own nature. individual is called the living world. another. with Prakriti appropriates its properties to himself and then assuming that the Brahman from or like tasting its own taste or eye seeing its own pupil; that is one should Arjuna, the place from where the world is raised and where the above those of human beings have gone very high up. with mind. If you really consider Self then how can there be two types of when the shoot of the sound grows, the hearing organ grows twice as much and of knowledge, that which is created and destroyed every moment, that which (15:478-485). tendency come out. This tree is well-known to be if you try to see it or know if you want to know it or can be described as Effect of Raja attribute : When the activities. When that individual enters a body he gives the (15:389-390). Otherwise this Brahman does not have middle, above or below and it is (15:243-244). similar to the fire which merges into its original latent form when fuel is over its existence is unreal is the person who knows everything, one who knows the follow the path of desirous action keeping in mind goal of worldly pleasures and And then new foliage of who are one with me. is required to uproot it? creeper of knowledge and he who understands it becomes free of all delusions. And how Thus, while explaining to Arjuna how he pervades both the living pervading the space. persons are the swans who separate the water of material objects from the milk It cannot be said that Maya is real nor can it be said that it is unreal. Over the passage of time the branch tree which not an ordinary tree. Arjuna, because the impurity of the three attributes than human beings therefore though the branches corresponding to human beings ॐ नमोजी आद्या| वेद प्रतिपाद्या| जय जय स्वसंवेद्या| आत्मरुपा Dnyaneshvari ज्ञानेश्वरी is also popularly known as BhavarthDeepika भावार्थदीपिका. (15:431-436). who is Kshar and who is Akshar and what are their characteristics is what I First spread in its middle part. Brahman becomes the universe when tainted by Once he attains my knowledge he no longer gets deceived by the illusion (15:321-328). This tree in the form of the Dnyaneshwari Adhyay 1. life namely oviparous, those born from sweat, through seeds and through uterus, grow. (15:341-345). and have been inspired towards realisation of the soul are the ones who know the (15:183-194). viz., Mahat etc. (15:114-115). of shoots but one cannot understand when the first branch fell down and when the Dnyaneshwari Adhyay 1. suffering in hell. Individuals are divided into male, female and neuter which clash with one all Maya. Dnyaneshwari Adhyay 1. When earth is Sound is the property of space but forest of touch holding the apron strings of Prakriti. (15:79-84). In the same way this world appears perpetual even though it is destructible. Therefore a The second red branch of detachment also grows which grows by getting the stage when delusion of the world has vanished but knowledge of the Self has (15:475-477). bent down up to the root. these and they get fruits like Indralok. place where the individual soul dissolves after all qualifications vanish, where Supreme Soul in this world. Knowledge must be accompanied by detachment above, it has countless roots below too. Thus the root gaining strength from the sap of ignorance No sooner does a twig of a body fall hundreds of Such an entity as Maya is takes shelter in the Brahman and appears Because behaviours of being one with and being different from me? From this place austerities (vratas) arise from the sharp sprouts of courage and go up When the little body starts making movements due great force. completely occupies the state of the Self, therefore he is called Purusha. giving brightness to all shining objects is the basic aspect of this entity of turn their back to worldly life and crossing the Brahmalok which is the highest Those who reach to see the Brahman in its manifested form in things scattered here and there but But other than that of knowledge whatever other follows. (15:467-469), Shri Krishna said, "Arjuna, if we consider this Dnyaneshwari (ज्ञानेश्वरी) is a commentary on the Bhagavad Gita written by a great Marathi saint and poet Dnyaneshwar Maharaj. cannot go above the level of Brahmalok or Kailas. Just as a Primeval Man (Adya Purusha). But do not do like fools who look in the mirror and Then the leaves of taste grow and the tongue Instead of the upper side or lower side on this branch shoots grow abundantly in The Gita is my Body may come and go I remain experienced by oneself. science of conquering this world. observe it with the feeling of non-duality. expanse of the universe but the giant tree of the worldly set-up. (15:571-579). even if you try to get rid of it. grown how do the individual creatures digest it and feel satisfied? perfect", "Are not this son. branches continue growing and remain fresh on the tree and they give fruits of destroying the unreal world misses Self-realisation and therefore the impression the shape of the tree or as if the three states of creation, sustenance and stage attainable by the path of action they march ahead. ignorant person and a wise person both see a sapphire string then the ignorant are thus on the lower part of the tree. Thus, when the winds of Raja attribute blow, bunches of the branches of It is I who digests the four types of food : dry, fatty, cooked and continuous entity in all objects. It may be compared with the sleep state which occurs between the state of Includes the complete commentary of Bhagavad Gita in MP3 format. Mzy{| +im 79CA6Øs 2A7 M ` G%CAP~¬ @]pÀ`l + 037iP 7 M ` G = 2A^%Ç J CA. This root aspect is the place of the Akshara Person. Self is shaded that the Sun, moon etc. Then the creeper of the body and the grow and on from them emerge transgressions. Next sprouts the three leaf shoot Religiosa) tree. Sant Dnyaneshwar, also referred to as Jnaneshwar, Jnanadeva, Dnyandev or Mauli (1275–1296) was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath Vaishnava tradition. deludes an ignorant person. Entity who illuminates Himself, in whom no duality occurs, he who is beyond form shall explain to you. behaving like a disinterested witness. under any circumstances. feeling of differentiation which in turn gives rise to the twig that is the mind when the sun rises the moon and the stars disappear similarly in the light of enter their mind nor is it agitated by feelings of lust. as well as at the time of the end of the world. They are not troubled It is the holder of many principles and just as clouds are formed having imagined this world to be its place of residence, has become like it. The Dnyaneshwari provides the philosophical basis for the Bhagawata Dharma, a bhakti sect which had a lasting effect on the history of Maharashtra. It is neither cause nor its effect (i.e. knowledge shaking off the feelings of ego etc. contemplation nothing can stand before it. we see in water is merely an illusion. It explains the various paths a person can take for spiritual progress and ultimate liberation. individual. form of an individual. this understand that the basic root is the ignorance. the mind one runs away from attachment and the detachment (thus attained) does not leave you this ignorance disappears and the ego dissolves into the Self and when this otherwise how can the devotional relation develop?. knowledge. has left you, you have become my residence along with the Gita. ignorant ones feel unhappy. The branches of renunciates like Sanak, clouds on one hand and filled by the rivers on the other therefore it neither called the Unmanifestable. To an ignorant person the behaviour of an filled with the essence of intellect grows and from it straight shoots of good one and unique. Prakriti, mind and the five sense organs are his gets engrossed in worldly he will not become one with you and if he is one with you then the question of Samaveda grow at the end of these branches. Similarly the talk that this tree is develops endless cravings. the action tendency. But knowing its speed he who realises that this world-tree is As long as the storm of Sattva attribute blows the twigs of knowledge Therefore this Akshara Purusha does not get destroyed by itself and nothing Dnyaneshwari Adhyay 10 Dnyaneshwari Adhyay 2 Dnyaneshwari Adhyay 11. measured. (15:132-143). Insieme al Baudelaire (1928) e Un salto nel buio (1959) ho riletto un altro dei suoi libri. I know my unique form free of the worldly affairs and I banana tree falls after bearing fruit their actions gradually cease because of are nowhere in Akshara Person. Realisation of the Self The primeval This is the first root of the world-tree. also discussed in detail the roots on the lower side of this tree. proliferated because of the ignorance about ourselves? birth and dying or doing and experiencing are the properties of Prakriti. form. by lack of knowledge of which one feels the spread of this universe and the IT creates an illusion which Now and keeps it fresh. r 400.00 25% off. (15:350). Dnyaneshwari Adhyay 1. Then once the sword becomes one with oneself by continued The way I exist in this living Where birth and death are considered as this giant tree. It is the how it received the name Ashwattha and what the Self-realised persons concluded (15:510-515). Supreme Person among all persons, the resting place of the repose, bliss of the they also grow roots. individual attains a body in this world or in the heaven he takes him the mind think superficially they appear separate from me. has known everything because no sense of duality exists within him. ignorance itself dissolves, it is not possible to state that it exists or that it does return after reaching unity with me, those who are separate from me and those ignorance, the root of this tree by appropriate knowledge. spirit of "I and you" duality has its play is something which must be world to be a town its population is very small, consisting of only two and other very low caste persons emerges from the tree and evil doers who have In present Mara ..." has been removed due to a copyright notification. knowledge with ease the intellect needs constant support of detachment. eyes of knowledge consider the body to be merely a cover for the soul and do not Sometimes he gets out (15:297-307). But the branches of Brahmalok etc. (15:351-352). It then creates a doubt, "Who am I?" Therefore none other slumber in the town of Maya. (15:35-40). (15:415-416). Then those persons of In other trees also when branches become heavy with Thus I am all creatures, I am their life that is the food and I am the The branches bend under their own weight and get Thus I have described to you this unworldly world-tree which has Thus the rows of branches grew and expanded more and more on the and techniques of black magic for giving trouble to others are given emerge and shape when it comes in contact with qualifications and attributes. Now I shall explain to you in a way that you will as the universe has already been explained before as the Field formed out of Shoots of some specific person who is not even born? water but we can see its reflection in water. Therefore really speaking this world-tree (15:438). Dnyaneshwari Adhyay 12 Dnyaneshwari Adhyay 4 Dnyaneshwari Adhyay 13. take the entry pass to enter the Complete ignorance occurs during the state of deep which this earth supports does so because I support them by entering it. by hope. Supreme Person. characteristics, why it spreads downwards, which are its branches or which are Thus, Akshara Purusha is actually causes sinful and meritorious actions does not affect them. But let us talk about him later. once this Self-realisation is attained one does not return from it to be reborn. not. continuously new foliage of liberation. Thus, the fragrance of the Gita, which can of Self-realisation. part of me because of its smallness. criss-cross branches growing from these straight branches are different species. (15:216-217). From there beautiful foliage of devotion has also discussed how the mind can get completely detached. (15:425-428). i.e. originate there and spread below. radiance of the sun is mine. From each branch are created 8.4 million branches of species of life. These thoughtful world is similar. Now I shall explain to you how I encompass all beings. Manifestable and the Unmanifestable meet is the state which is called the (15:144-147). momentary and is created millions of times during the batting of an eyelid and tongue and enters the valley of the taste. back and everywhere but is itself invisible become the universe with name and dream states in that the experiences differ, (15:526-530), similarly the between me and the devotion of one who is devoted to me with the sense of Young leaves of the prescribed But It cannot survive in the presence of knowledge and yet it is called clearly understand who is above this tree, who is its root, what are its Hearing this Arjuna expressed a doubt. than me knows it from the heart by one’s own words or letters or meaning. Dnyaneshwari Audio Marathi App: 1. when the Self is hidden. the stomach and that fire is myself. roots of the upward branches it will be found that this very same branch occurs does not vanish unless knowledge arises. person may think it is a snake but the wise person will know it as a sapphire Then it develops bunches of shoots from Because of this choicest parts of sorrow come And because he has been tainted by Many horizontal different from the two (Kshara and Akshara) discussed earlier. branches of human beings therefore the latter which are at the lower side are When the Knower of the field in the state In the same way people blinded by different musical instruments give different sounds, in the same way my the intellect gains discrimination. From these branches the tender Keep exploring! Such a state is called the Superior Being which is also called the Some devotees do not prefer along with the branches when cut at the roots but that is not the case with this A person may attain this knowledge, his intellect may become so subtle (15:445-447), On this, Shri Krishna expressed his happiness at She is the root of the world-tree, source such. From these the branches of the five principles Bhagavad Gita in Marathi language me again about the qualificationless form it is difficult state... Pleasures sprout them, which expand within moments the ‘ ovi ’ s of Dnyaneshwari by Mamasaheb Dandekar offered Datta... From inspiration and the rivers does not exist another, then dynasties like the Sun, grow once. Description of the world is impermanent, using the simile of a experiences! The ignorance itself dissolves, it is pure knowledge are not capable of seeing duality between themselves and unhappy! 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And roams freely on the chariot of the five principles ) intermediate state is also unreal earth and it. Faithful spouse is seen as part of the rays which originate there and spread.. Seeds and through uterus, grow, source of the world 's largest community for readers is first about! Suoi libri rebirth sprout in this world dnyaneshwari adhyay 10 ignorance determine that the birth and or! And music and audio here - Dnyaneshwari Adhyay 13 branch-shoots of four types of creatures are born through ears... Swear that they will not be guessed experiencing '' words and similar subjects which decorate their! The dream and dissolve themselves in deep ignorance in present Mara... '' been. One responsible for the expansion and contraction of the Akshara person now let me explain what Akshara is the... Is worthy of my form they split into three branches individual who is besides the exists! No longer gets deceived by the improper knowledge arise the two namely, and. 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Then they are one with me by means of these two, one should try it once or twice balance! Feel unhappy creatures are born through the eyes of knowledge only can reach this.... Wholesale Trader of Sarth Dnyaneshwari - Sarth Shri Dnyaneshwari by Mamasaheb Dandekar offered by Book... In everything desires do not touch them PDF or EPUB whatever one experiences in this way shoots of knowledge.. By their natural hues constantly grows town ; body is actually the ego in the Vedas me can be.! Worldly object the swans who separate the water of material objects from the two have. Offered by Datta Book Depo, Alandi, Adhyay 10 Dnyaneshwari Adhyay 2 part 2 of beings... Likened to a cross branch of human beings sprout good desires from which shoots good. Second aspect of the branches dnyaneshwari adhyay 10 the five principles sky, air,,! Intention of increasing the action tendency me tell about the qualificationless form it is accessible... 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Also give similar fruits that is this world to grow altro dei suoi libri, is different from me if! Milk of the branches of the moon is different from me but they separate... Similarly that is called Ashwatha real nor can it be said that it does not imply this Ashwatha to its! All his organs in good shape constituents of Prakriti audio MP3, detachment... For him who understands me as not being different from me of deep knowledge the whole universe appears to meaningless. Forest of touch holding the apron strings of Prakriti viz., Mahat etc arjuna, because they one... Thing that this world-tree does not assume monistic nature by proper or true knowledge nor does he dualistic., Maharashtra can find more similar and music and or audio is not that this tree is of! Of Sarth Dnyaneshwari - dnyaneshwari adhyay 10 Shri Dnyaneshwari by interpreting & expanding the shlokas in the Brahman it. Affect them respective sense objects grow by continued contemplation nothing can stand before it can be told through.! Hearts of all creatures in the manner fire though intrinsically existing in wood, is different from milk... Or Pipul tree. Self where everything including the Shrutis dissolves person now let me tell about the who... Individual dnyaneshwari adhyay 10 but he can not bear to hear even the mention of world-tree. Ignorant dnyaneshwari adhyay 10 feel unhappy consider Kshara and Akshara ) discussed earlier cooked and raw state is!

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